1 Raja-raja 2:42

2:42 the king summoned ¹  Shimei and said to him, “You will recall ²  that I made you take an oath by the Lord, and I solemnly warned you, ‘If you ever leave and go anywhere, ³  know for sure that you will certainly die.’ You said to me, ‘The proposal is acceptable; I agree to it.’ ⁴ 

1 Raja-raja 16:2

16:2 “I raised you up ⁵  from the dust and made you ruler over my people Israel. Yet you followed in Jeroboam’s footsteps ⁶  and encouraged my people Israel to sin; their sins have made me angry. ⁷ 

1 Raja-raja 16:5

16:5 The rest of the events of Baasha’s reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. ⁸ 

1 Raja-raja 18:27

18:27 At noon Elijah mocked them, “Yell louder! After all, he is a god; he may be deep in thought, or perhaps he stepped out for a moment or has taken a trip. Perhaps he is sleeping and needs to be awakened.” ⁹ 

1 Raja-raja 20:5

20:5 The messengers came again and said, “This is what Ben Hadad says, ‘I sent this message to you, “You must give me your silver, gold, wives, and sons.”

[2:42]  ¹ tn Heb “sent and summoned.”

[2:42]  ² tn Heb “Is it not [true]…?” In the Hebrew text the statement is interrogative; the rhetorical question expects the answer, “Of course it is.”

[2:42]  ³ tn Heb “here or there.”

[2:42]  ⁴ tn Heb “good is the word; I have heard.”

[16:2]  ⁵ tn The Hebrew text has “because” at the beginning of the sentence. In the Hebrew text vv. 2-3 are one sentence comprised of a causal clause giving the reason for divine punishment (v. 2) and the main clause announcing the punishment (v. 3). The translation divides this sentence for stylistic reasons.

[16:2]  ⁶ tn Heb “walked in the way of Jeroboam.”

[16:2]  ⁷ tn Heb “angering me by their sins.”

[16:5]  ⁸ tn Heb “As for the rest of the events of Baasha, and that which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”

[18:27]  ⁹ sn Elijah’s sarcastic proposals would have been especially offensive and irritating to Baal’s prophets, for they believed Baal was imprisoned in the underworld as death’s captive during this time of drought. Elijah’s apparent ignorance of their theology is probably designed for dramatic effect; indeed the suggestion that Baal is away on a trip or deep in sleep comes precariously close to the truth as viewed by the prophets.